|The Book of Common Prayer|
THE ORDER FOR THE ADMINISTRATION OF
THE LORD'S SUPPER
The Holy Table, having at the Communion time a fair white linen cloth upon it, with other decent furniture meet for the High Mysteries there to be celebrated, shall stand at the uppermost part of the chancel or church. And the Priest, standing at the Holy Table, shall say the Collect following for due preparation, the people kneeling.
ALMIGHTY God, unto whom all hearts be open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Then shall the Priest, turning to the people, rehearse distinctly all the Ten Commandments: and the people still kneeling shall after every Commandment ask God mercy for their transgression of every duty therein, either according to the letter or according to the spiritual import thereof for the time past, and grace to keep the same for the time to come, as followeth. The Ten Commandments may be rehearsed in the short form by stopping at the asterisks.
spake these words and said; I am the Lord thy God: Thou shalt have none
other gods but me.
Minister. Thou shalt not make to thyself
any graven image, nor the likeness of any thing that is in heaven above,
or in the earth beneath, or in the water under the earth. Thou shalt
not bow down to them, nor worship them*. For I the Lord thy God am a
jealous God, and visit the sins of the fathers upon the children unto
the third and fourth generation of them that hate me, and shew mercy
unto thousands in them that love me, and keep my commandments.
Minister. Thou shalt not take the Name
of the Lord thy God in vain*. For the Lord will not hold him guiltless,
that taketh his Name in vain.
Minister. Remember that thou keep holy
the sabbath-day. Six days shalt thou labour, and do all that thou hast
to do*; but the seventh day is the sabbath of the Lord thy God. In it
thou shalt do no manner of work, thou, and thy son, and thy daughter,
thy man-servant, and thy maid-servant, thy cattle, and the stranger
that is within thy gates. For in six days the Lord made heaven and earth,
the sea, and all that in them is, and rested the seventh day: wherefore
the Lord blessed the seventh day, and hallowed it.
Minister. Honour thy father and thy mother*;
that thy days may be long in the land which the Lord thy God giveth
Minister. Thou shalt do no murder.
Minister. Thou shalt not commit adultery.
Minister. Thou shalt not steal.
Minister. Thou shalt not bear false witness
against thy neighbour.
Minister. Thou shalt not covet* thy neighbour's
house, thou shalt not covet thy neighbour's wife, nor his servant, nor
his maid, nor his ox, nor his ass, nor any thing that is his.
There may be substituted for the Ten Commandments (which, however, shall always be said at least once a month) the Summary of the Law:
Lord Jesus Christ said: Hear, O Israel, the Lord our God is one Lord:
and thou shalt love the Lord thy God with all thy heart, and with all
thy soul, and with all thy mind, and with all thy strength: This is
the first commandment. And the second is like, namely this, Thou shalt
love thy neighbour as thyself: there is none other commandment greater
Or else, instead of, or in addition to, the Ten Commandments or the Summary of the Law, may be sung or said as followeth:
Then shall be said the Collect of the Day. And immediately after the Collect the Priest, turning to the people, shall read the Epistle or Lesson, saying, The Epistle [or The Lesson] is written in the chapter of —— beginning at the —— verse. And, the Epistle or Lesson ended, he shall say, Here endeth the Epistle [or Lesson]. Then, turning to the people, he shall read the Gospel (the people all standing up), saying, The Holy Gospel is written in the —— chapter of —— beginning at the —— verse.
|* The Greek forms - "Kyrie, eleison", and "Christe, eleison" - may be used in either the threefold or the ninefold form instead of the English forms "Lord, have mercy upon us", "Christ, have mercy upon us."|
Glory be to thee, O Lord.
after the Gospel the people may in like manner sing or say,
And the Gospel ended, shall be sung or said the Creed following, the people still standing as before.
BELIEVE in one God the Father Almighty, Maker of heaven and earth, And
of all things visible and invisible:
Then the Priest shall declare unto the people what Holy-days, or Fasting-days, are in the week following to be observed. And then also (if occasion be) shall notice be given of the Communion; the Banns of Matrimony may be published, and Briefs, Citations, and Excommunications read. And nothing shall be proclaimed or published in the church during the time of Divine Service, but by the Minister: nor by him any thing but what is prescribed in the Rules of this Book, or enjoined or allowed by the Bishop.
Then may follow the Sermon.
Upon such days as the Minister giveth warning for the celebration of the Holy Communion he may read to the people at such times as he shall think convenient one of the two Exhortations appended on pages 377-380. The Bishop may enjoin the use of one of them on such occasions as he shall see fit.
Then shall the Priest return to the Lord's Table, and begin the Offertory, saying one or more of these Sentences following, as he thinketh most convenient in his discretion.
LET your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. St. Matthew 5. 16.
Lay not up for yourselves treasures upon the earth; where the rust and moth doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven; where neither rust nor moth doth corrupt, and where thieves do not break through and steal. St. Matthew 6. 19, 20.
Whatsoever ye would that men should do unto you, even so do unto them; for this is the Law and the Prophets. St. Matthew 7. 12.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. St. Matthew 7. 21.
Zaccheus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have done any wrong to any man, I restore four-fold. St. Luke 19. 8.
Who goeth a warfare at any time of his own cost? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? 1 Corinthians 9. 7.
If we have sown unto you spiritual things, is it a great matter if we shall reap your worldly things? 1 Corinthians 9. 11.
Do ye not know that they who minister about holy things live of the sacrifice; and they who wait at the altar are partakers with the altar? Even so hath the Lord also ordained, that they who preach the Gospel should live of the Gospel. 1 Corinthians 9. 13, 14.
He that soweth little shall reap little; and lie that soweth plenteously shall reap plenteously. Let every man do according as he is disposed in his heart, not grudging, or of necessity; for God loveth a cheerful giver. 2 Corinthians 9. 6, 7.
Let him that is taught in the word minister unto him that teacheth, in all good things. Be not deceived, God is not mocked: for whatsoever a man soweth that shall he reap. Galatians 6. 6, 7.
While we have time, let us do good unto all men; and specially unto them that are of the household of faith. Galatians 6. 10.
Godliness is great riches, if a man be content with that he hath: for we brought nothing into the world, neither may we carry any thing out. 1 Timothy 6. 6, 7.
Charge them who are rich in this world, that they be ready to give, and glad to distribute; laying up in store for themselves a good foundation against the time to come, that they may attain eternal life. 1 Timothy 6. 17, 18, 19
God is not unrighteous, that he will forget your works, and labour that proceedeth of love; which love ye have shewed for his Name's sake, who have ministered unto the saints, and yet do minister. Hebrews 6. 10.
To do good and to distribute forget not; for with such sacrifices God is pleased. Hebrews 13. 16.
Whoso hath this world's good, and seeth his brother have need, and shutteth up his compassion from him, how dwelleth the love of God in him? 1 St. John 3. 17.
Give alms of thy goods, and never turn thy face from any poor man; and then the face of the Lord shall not be turned away from thee. Tobit 4. 7.
Be merciful after thy power. If thou hast much, give plenteously; if thou hast little, do thy diligence gladly to give of that little; for so gatherest thou thyself a good reward in the day of necessity. Tobit 4. 8, 9.
He that hath pity upon the poor lendeth unto the Lord: and look, what he layeth out, it shall be paid him again. Proverbs 19. 17.
Blessed be the man that provideth for the sick and needy: the Lord shall deliver him in the time of trouble. Psalm 41. 1.
Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. Acts 20. 35.
(a) ADVENT. Rejoice greatly, O daughter of Sion: behold, thy king cometh unto thee. Zechariah 9. 9.
(b) CHRISTMAS. Unto us a child is born, unto us a son is given. Isaiah 9. 6.
(c) EPIPHANY. From the rising of the sun even unto the going down of the same my name is great among the Gentiles: and in every place incense is offered unto my name, and a pure offering; for my name is great among the Gentiles, saith the Lord. Malachi 1. 11.
(d) LENT. Turn thy face from my sins, and put out all my misdeeds. Make me a clean heart, O God, and renew a right spirit within me. Psalm 51. 9, 10.
(e) PASSIONTIDE. Thy rebuke hath broken my heart; I am full of heaviness: I looked for some to have pity on me, but there was no man, neither found I any to comfort me. Psalm 69. 21.
(f) EASTER. Christ is risen from the dead; and become the first-fruits of them that slept. Alleluia. 1 Corinthians 15. 20.
(g) ASCENSION. Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors: and the King of glory shall come in. Alleluia. Psalm 24. 9.
(h) WHITSUN. I will pour out my spirit upon all flesh. Alleluia. Joel 2. 28.
(i) TRINITY SUNDAY. Who shall not fear thee, O Lord, and glorify thy Name? For thou only art holy. Revelation 15. 4.
(j) SAINTS' DAYS. All thy works praise thee, O Lord: and thy saints give thanks unto thee. Psalm 145. 10.
(k) GENERAL. Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. Genesis 14. 18.
Whilst these Sentences are in reading, the persons appointed for the purpose shall receive the alms and other offerings of the people, and reverently bring them to the Priest, who shall humbly present and place them upon the Holy Table.
And when there is a Communion, the Priest shall then place upon the Table so much bread and wine as he shall think sufficient.
After offering the elements, the Priest may say,
THINE, O Lord, is the greatness, and the power and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. All things come of thee and of thine own have we given thee. 1 Chronicles 29. 11, 14.
The Priest may here bid special prayers and thanksgivings.
After which done, the Priest shall say,
Let us pray for the whole state of Christ's Church militant here in earth.
Then shall the Priest say to them that come to receive the Holy Communion,
YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, and take this Holy Sacra-met to your comfort; and make your humble confession to Almighty God, meekly kneeling upon your knees.
Then shall this general confession be made, in the name of all those that are minded to receive the Holy communion, by one of the Ministers; both he and all the people kneeling humbly upon their knees and saying,
ALMIGHTY God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men: We acknowledge and bewail our manifold sins and wickedness, Which we from time to time most grievously have committed, By thought, word, and deed, Against thy Divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord. Amen.
The Exhortation "Ye that do truly" and the Comfortable Words may be omitted on all weekdays.
On weekdays when the longer form of Confession is used, "Let us humbly confess our sins to Almighty God" may be substituted for "Ye that do truly. . .".
Then shall the Priest (or the Bishop, being present,) stand up, and turning himself to the people, pronounce this Absolution.
ALMIGHTY God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto him: Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.
Then shall the Priest say,
Hear what comfortable words our Saviour Christ saith unto all that truly turn to him.
COME unto me all that travail and are heavy laden, and I will refresh you. St. Matthew 11. 28.
So God loved the world, that he gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life. St. John 3. 16.
Hear also what Saint Paul saith.
This is a true saying, and worthy of all men to be received, that Christ Jesus came into the world to save sinners. 1 Timothy 1. 15.
Hear also what Saint John saith.
If any man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins. 1 St. John 2. 1, 2.
After which the Priest shall proceed, saying,
up your hearts;
Then shall the Priest turn to the Lord's Table, and say,
IT is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, Holy Father, Almighty, Everlasting God.
Here shall follow the Proper Preface, according to the time, if there be any especially appointed (see pages 366-371); or else immediately shall follow,
THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying:
HOLY, holy, holy, Lord God of hosts, heaven and earth are full of thy glory: Glory be to thee, O Lord most High. Amen.
Then shall the Priest, kneeling down at the Lord's Table, say in the name of all them that shall receive the Communion this prayer following*.
WE do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord, whose property is always to have mercy. Grant us therefore, gracious Lord, so to eat the Flesh of thy dear Son Jesus Christ, and to drink his Blood, that our sinful bodies may be made clean by his Body, and our souls washed through his most precious Blood, and that we may evermore dwell in him, and he in us. Amen.
* The people may join with the priest in reciting this prayer.
When the Priest, standing before the Table, hath so ordered the bread and wine, that he >may with the more readiness and decency break the bread before the people, and take the cup into his hands, he shall say the Prayer of Consecration, as followeth.
ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption; who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death, until his coming again: Hear us, O merciful Father, we most humbly beseech thee; and grant that we receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood: who, in the same night that he was betrayed, atook bread; and, when he had given thanks, bhe brake it, and gave it to his disciples, saying, Take, eat; cthis is my Body which is given for you: Do this in remembrance of me. Likewise after supper dhe took the cup; and, when he had given thanks, he gave it to them, saying, Drink ye all of this; for ethis is my Blood of the new testament, which is shed for you and for many for the remission of sins: Do this, as oft as ye shall drink it, in remembrance of me. Amen.
Then shall the Minister first receive the Communion in both hinds himself, and then proceed to deliver the same to the Bishops, Priests, and Deacons, in like manner, (if any be present,) and after that to the people also in order, into their hands, all meekly kneeling. And when he delivereth the Bread to any one he shall say,
THE Body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life: Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith with thanksgiving.
And the Minister that delivereth the Cup to any one shall say,
THE Blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life: Drink this in remembrance that Christ's Blood was shed for thee, and be thankful.
The Priest at his discretion may use the first half of each Form alone.
If the consecrated Bread or Wine be all spent before all have communicated, the Priest is to consecrate more according to the Form before prescribed: Beginning at Our Saviour Christ in the same night, &c. for the blessing of the Bread: and at Likewise after supper, &c. for the blessing of the Cup.
When all have communicated, the Minister shall return to the Lord's Table, and reverently place upon it what remaineth of the consecrated Elements, covering the same with a fair linen cloth.
Then shall the Priest say the Lord's Prayer, the people repeating after him every petition.
OUR Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, As we forgive them that trespass against us; And lead us not into temptation, But deliver us from evil. For thine is the kingdom, the power, and the glory, For ever and ever. Amen.
After shall be said as followeth.
O LORD and heavenly Father, we thy humble servants entirely desire thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church may obtain remission of our sins, and all other benefits of his passion. And here we offer and present unto thee, O Lord, ourselves, our souls and bodies, to be a reason-able, holy, and lively sacrifice unto thee; humbly beseeching thee, that all we, who are partakers of this Holy Communion, may be fulfilled with thy grace and heavenly benediction. And although we be unworthy, through our manifold sins, to offer unto thee any sacrifice, yet we beseech thee to accept this our bounden duty and service; not weighing our merits, but pardoning our offences, through .Jesus Christ our Lord; by whom, and with whom, in the unity of the Holy Ghost, all honour and glory be unto thee, O Father Almighty, world without end. Amen.
ALMIGHTY and Everliving God, we most heartily thank thee, for that thou dost vouchsafe to feed us, who have duly received these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Saviour Jesus Christ; and dost assure us thereby of thy favour and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, which is the blessed company of all faithful people; and are also heirs through hope of thy everlasting kingdom, by the merits of the most precious death and passion of thy (lear Son. And we most humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.
Both the prayers O Lord and heavenly Father and Almighty and Everliving God may be said in succession at the same Service.
Then shall be sung or said,*
be to God on high, and in earth peace, good will towards men. We praise
thee, we bless thee, we worship thee, we glorify thee, we give thanks
to thee for thy great glory, O Lord God, heavenly King, God the Father
|* The Gloria in Excelsis may be omitted on Sundays in Advent, and on those from Septuagesima to Palm Sunday inclusive.|
Then the Priest, or the Bishop if he be present, shall let them depart with this Blessing.
THE peace of God, which passeth all understanding, keel) your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord: And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always. Amen.
The following are for use with both the authorized Offices of Holy Communion.
BECAUSE thou hast given salvation unto mankind through the coming of thy well-beloved Son in great humility, and, by him wilt make all things new when he shall come again in his glorious majesty to judge the world in righteousness. Therefore with Angels, &c.
The Proper Preface for Christmas may be used on all Feasts of the Blessed Virgin Mary not otherwise provided for, but the words as on this day shall then be omitted.
THROUGH Jesus Christ our Lord; who, in substance of our mortal flesh, manifested forth his glory, that he might bring us out of darkness unto his own marvellous light. Therefore with Angels, &c.
BECAUSE thy blessed Son Jesus Christ our Lord, born of a woman, born under the Law, was, as on this day, presented in the Temple, and revealed to thy servants as a light to lighten the Gentiles and the glory of thy people Israel. Therefore with Angels, &c.
BECAUSE thou didst give Jesus Christ, thine only Son, to be born for us; who by the operation of the Holy Ghost was made very man, of the substance of the Blessed Virgin Mary his mother, and that without spot of sin, to make us clean from all sin. Therefore with Angels, &c.
BECAUSE thou hast given us the spirit of discipline, that we may triumph over the flesh, and live no longer unto ourselves but unto him who died for us and rose again. Therefore with Angels, &c.
BECAUSE thou didst give thine only Son, our Saviour Jesus Christ, to redeem mankind from the power of darkness; who, having finished the work thou gayest him to do, was lifted up upon the cross that he might draw all men unto himself, and, being made perfect through suffering, might become the author of eternal salvation to all of them that obey him. Therefore with Angels, &c.
THROUGH Jesus Christ our Lord; who having loved his own which were in the world, loved them unto the end, and on the night before he suffered, sitting at meat with his disciples, did institute these holy mysteries; that we, receiving the benefits of his passion, and being quickened by his resurrection, might be made partakers of the divine nature. Therefore with Angels, &c.
BUT chiefly are we bound to praise thee for glorious resurrection of thy Son Jesus Christ our Lord: for he is the very Paschal Lamb which was offered for us, and hath taken away the sin of the world; who by his death hath destroyed death, and by his rising to life again hath restored to us everlasting life. Therefore with Angels, &c.
THROUGH thy most dearly beloved Son Jesus Christ our Lord; who, after his most glorious resurrection, manifestly appeared to all his Apostles, and in their sight ascended up into heaven to prepare a place for us; that where he is, thither we might also ascend, and reign with him in glory. Therefore with Angels, &c.
THROUGH Jesus Christ our Lord; who after that he had ascended up far above all the heavens, and was set down at the right hand of thy Majesty, did as at this time pour forth upon the universal Church thy holy and life-giving Spirit: that through his glorious power the joy of the everlasting Gospel might go forth into all the world; whereby we have been brought out of darkness and error into the clear light and true knowledge of thee, and of thy Son our Saviour Jesus Christ. Therefore with Angels, &c.
WHO with thine only-begotten Son and the Holy Ghost art one God, one Lord, in Trinity of Persons and in Unity of Substance; for that which we believe of thy glory, O Father, the same we believe of the Son, and of the Holy Ghost, without any difference or inequality. Therefore with Angels, &c.
BECAUSE thou hast made known to us the honour and glory of thy beloved Son, to whom before his passion thy voice bare witness on the holy Mount. Therefore with Angels, &c.
THROUGH Jesus Christ our Lord, who did vouchsafe to choose thy servant Saint N. [or thy servants Saint N. and Saint N.] to be of the company of the Apostles [or to be an Evangelist], by whose ministry thine elect might be gathered in from every nation, and thy Church instructed in the way that leadeth unto everlasting life. Therefore with Angels, &c.
WHO in the multitude of thy Saints hast compassed us about with so great a cloud of witnesses, to the end that we, rejoicing in their fellowship, may run with patience the race that is set before us, and together with them receive the crown of glory that fadeth not away. Therefore with Angels, &c.
THROUGH Jesus Christ our Lord, the great Shepherd of the sheep; who, for the feeding and guidance of his flock, did appoint divers orders of ministers in his Church. Therefore with Angels, &c.
WHO in temples made with hands buildest up for thyself a spiritual temple made without hands. Therefore with Angels, &c.
The Proper Prefaces other than those for the Great Festivals are for permissive use only
GRANT, O Almighty God, that as thy blessed Son Jesus Christ at his first advent came to seek and to save that which was lost, so at his second and glorious appearing he may find in us the fruits of the redemption which he wrought; who liveth and reigneth, with thee and the Holy Spirit, one God, world without end. A men.
O GOD, who hast given us grace at this time to celebrate the birth of our Saviour Jesus Christ: We laud and magnify thy glorious Name for the countless blessings which he hath brought unto us; and we beseech thee to grant that we may ever set forth thy praise in joyful obedience to thy will; through the same Jesus Christ our Lord. Amen.
ALMIGHTY God, who at the baptism of thy blessed Son Jesus Christ in the river Jordan didst manifest his glorious Godhead: Grant, we beseech thee, that the brightness of his presence may shine in our hearts, and his glory be set forth in our lives; through the same Jesus Christ our Lord. Amen.
O GOD, whose nature and property is ever to have mercy and to forgive: Receive our humble petitions; and though we be tied and bound with the chain of our sins, yet let the pitifulness of thy great mercy loose us; for the honour of Jesus Christ, our Mediator and Advocate. Amen.
O GOD, who by the cross and passion of thy Son Jesus Christ didst save and deliver mankind: Grant that by stedfast faith in the merits of that holy sacrifice we may find help and salvation, and may triumph in the power of his victory; through the same Jesus Christ our Lord. Amen.
O LORD God Almighty, whose blessed Son our Saviour Jesus Christ did on the third day rise triumphant over death: Raise us, we beseech thee, from the death of sin unto the life of righteousness, that we may seek those things which are above, where lie sitteth on thy right hand in glory; and this we beg for the sake of the same thy Son Jesus Christ our Lord. Amen.
ALMIGHTY God, whose blessed Son our Saviour Jesus Christ ascended far above all heavens that he might fill all things: Mercifully give us faith to perceive that according to his promise he abideth with his Church on earth, even unto the end of the world; through the same Jesus Christ our Lord. Amen.
O ALMIGHTY God, who on the day of Pentecost didst send the Holy Ghost the Comforter to abide in thy Church unto the end: Bestow upon us and upon all thy faithful people his manifold gifts of grace, that with minds enlightened by his truth, and hearts purified by his presence, we may day by. day be strengthened with power in the inward man; through Jesus Christ our Lord, who with thee and the same Spirit liveth and reigneth, one God, world without end. Amen.
O LORD God Almighty, Eternal, Immortal, Invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself Father, Son, and Holy Ghost, three Persons, and one God; and mercifully grant, that ever holding fast this faith, we may magnify thy glorious Name; who livest and reignest, one God, world without end. Amen.
O ALMIGHTY God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord: Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys, which thou hast prepared for them that unfeignedly love thee; through Jesus Christ our Lord. Amen.
O LORD our God, thou Saviour of the world, through whom we have celebrated these Holy Mysteries: Receive our humble thanksgiving, and of thy great mercy vouchsafe to sanctify us evermore in body and soul; who livest and reignest with the Father and the Holy Spirit, one God, world without end. Amen.
ALMIGHTY God, who hast promised to hear the petitions of them that ask in thy Son's Name: We beseech thee mercifully to incline thine ears to us that have made now our prayers and supplications unto thee; and grant that those things which we have faithfully asked according to thy will may effectually be obtained, to the relief of our necessity and to the setting forth of thy glory; through Jesus Christ our Lord. Amen.
which may be said after the Collect of the Day, or before the Blessing.
O ALMIGHTY Lord, and Everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.
O ALMIGHTY Father, well-spring of life to all things that have being, from amid the unwearied praises of Cherubin and Seraphin who stand about thy throne of light which no man can approach unto: Give ear, we humbly beseech thee, to the supplications of thy people who put their sure trust in thy mercy; through Jesus Christ our Lord. Amen.
O LORD Jesus Christ, before whose judgement-seat we must all appear and give account of the things done in the body: Grant, we beseech thee, that when the books are opened in that day, the faces of thy servants may not be ashamed; through thy merits, O blessed Saviour, who livest and reignest with the Father and the Holy Spirit, one God, world without end. A men.
ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.
PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life; through Jesus Christ our Lord. Amen.
ALMIGHTY God, the fountain of all wisdom, who knowest our necessities before we ask, and our ignorance in asking: We beseech thee to have compassion upon our infirmities; and those things, which for our unworthiness we dare not, and for our blindness we cannot ask, vouchsafe to give us, for the worthiness of thy Son Jesus Christ our Lord. Amen.
REMEMBER, O Lord, what thou hast wrought in us, and not what we deserve; and as thou hast called us to thy service, make us worthy of our calling; through Jesus Christ our Lord. Amen.
O GOD the King of Saints, we praise and magnify thy holy Name for all thy servants who have finished their course in thy faith and fear, for the Blessed Virgin Mary, for the holy Patriarchs, Prophets, Apostles, and Martyrs, and for all other thy righteous servants; and we beseech thee that, encouraged by their example, strengthened by their fellowship, and aided by their prayers, we may attain unto everlasting life; through the merits of thy Son Jesus Christ our Lord. Amen.
O ETERNAL Lord God, who holdest all souls in life: We beseech thee to shed forth upon all the faithful departed the bright beams of thy light and heavenly comfort; and grant that they, and we with them, may at length attain to the joys of thine eternal kingdom; through Jesus Christ our Lord. Amen.
DEARLY beloved, on ——
I purpose, through God's assistance, to administer to all such as shall
be religiously and devoutly disposed the most comfortable Sacrament
of the Body and Blood of Christ; to be by them received in remembrance
of his meritorious cross and passion; whereby alone we obtain remission
of our sins, and are made partakers of the kingdom of heaven. Wherefore
it is our duty to render most humble and hearty thanks to Almighty God
our heavenly Father, for that he hath given his Son our Saviour Jesus
Christ, not only to die for us, but also to be our spiritual food and
sustenance in that holy Sacrament. Which being so divine and comfortable
a thing to them who receive it worthily, and so dangerous to them that
will presume to receive it unworthily; my duty is to exhort you in the
mean season to consider the dignity of that holy Mystery, and the great
peril of the unworthy receiving thereof; and so to search and examine
your own consciences, (and that not lightly, and after the manner of
dissemblers with God; but so) that ye may come holy and clean to such
a heavenly Feast, in the marriage-garment required by God in Holy Scripture,
and be received as worthy partakers of that Holy Table.
Note. Such as shall be satisfied with a general Confession should not be offended with them that do use, to their further satisfying, confession to the Priest; and those also which think needful or convenient, for the quietness of their own consciences, particularly to open their sins to the Priest, should not be offended with them that are satisfied with their humble confession to God, and the general Confession to the Church. But in all things everyone should follow and keep the rule of charity, and be satisfied with his own conscience, not judging other men s minds and consciences, whereas he hath no warrant of God's word to the same.
DEARLY beloved brethren, on —— I intend, by God's grace, to celebrate the Lord's Supper: unto which, in God's behalf, I bid you all that are here present; and beseech you, for the Lord Jesus Christ's sake, that ye will not refuse to come thereto, being so lovingly called and bidden by God himself. Ye know how grievous and unkind a thing it is, when a man hath prepared a rich feast, decked his table with all kind of provision, so that there lacketh nothing but the guests to sit down; and yet they who are called (without any cause) most unthankfully refuse to come. Which of you in such a case would not be moved? Who would not think a great injury and wrong done unto him? Wherefore, most dearly beloved in Christ, take ye good heed, lest ye, withdrawing yourselves from this holy Supper, provoke God's indignation against you. It is an easy matter for a man to say, I will not communicate, because I am otherwise hindered with worldly business. But such excuses are not so easily accepted and allowed before God. If any man say, I am a grievous sinner, and therefore am afraid to come: wherefore then do ye not repent and amend? When God calleth you, are ye not ashamed to say ye will not come? When ye should return to God, will ye excuse yourselves, and say ye are not ready? Consider earnestly with yourselves how little such feigned excuses will avail before God. They that refused the feast in the Gospel, because they had bought a farm, or would try their yokes of oxen, or because they were married, were not so excused, but counted unworthy of the heavenly Feast. I, for my part, shall be ready; and according to mine Office, I bid you in the Name of God, I call you in Christ's behalf, I exhort you, as ye love your own salvation, that ye will be partakers of this Holy Communion. And as the Son of God did vouchsafe to yield up his soul by death upon the cross for your salvation; so it is your duty to receive the Communion in remembrance of the sacrifice of his death, as he himself hath commanded: which if ye shall neglect to do, consider with yourselves how great injury ye do unto God, and how sore punishment hangeth over your heads for the same; when ye wilfully abstain from the Lord's Table, and separate from your brethren, who come to feed on the banquet of that most heavenly food. These things if ye earnestly consider, ye will by God's grace return to a better mind: for the obtaining whereof we shall not cease to make our humble petitions unto Almighty God our heavenly Father.
DEARLY beloved in the Lord, ye that mind to come to the Holy Communion of the Body and Blood of our Saviour Christ, must consider what Saint Paul writeth to the Corinthians; how he exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and living faith we receive that holy Sacrament; (for then we spiritually eat the Flesh of Christ, and drink his Blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us;) so is the danger great, if we receive the same unworthily. For then we are guilty of the Body and Blood of Christ our Saviour; we eat and drink judgement to ourselves, not discerning the Lord's Body; we kindle God's wrath against us; we provoke him to plague us with divers diseases, and sundry kinds of death. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a living and stedfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men: so shall ye be meet partakers of those holy Mysteries. And, above all things, ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself even to the death upon the cross for us miserable sinners, who lay in darkness and the shadow of death, that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master and only Saviour Jesus Christ thus dying for us, and the innumerable benefits which by his precious Blood-shedding he hath obtained to us, he hath instituted and ordained holy Mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless comfort. To him therefore, with the Father and the Holy Ghost, let us give (as we are most bounden) continual thanks, submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.
This Exhortation may also be used at other times.
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